But such is the proneness of our mind to vanity, that it can never adhere to the truth of God, and such its dullness, that it is always blind even in his light. Book 2, Chapter 10. INSTITUTES OF THE CHRISTIAN RELIGION. “A son honoureth his father, and a servant his master. 3. Be sure to check your SPAM box and whitelist our emails to ensure delivery! Sections. Objection - that religion and the belief of a Deity are the inventions of crafty politicians. OF FAITH. . But when we simply say with Paul, “We have received not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God” (1Co_2:12), what can they oppose to this, without offering insult to the Spirit of God? Refutation of the calumnies by which this doctrine is always unjustly assailed. This universal belief confirmed by the examples of wicked men and Atheists. And yet this conduct, however vicious and reprehensible, was not devoid of faith. Section 2 – Still-born Knowledge of God. Therefore, when the Lord by his promises invites us not only to enjoy the fruits of his kindness, but also to meditate upon them, he at the same time declares his love. Its peculiar properties. To withstand these assaults, faith arms and fortifies itself with the word of God. For what the Schoolmen say as to the priority of love to faith and hope is a mere dream (see Sent. In addressing the Corinthians, when he tells them that faith stands not “in the wisdom of man, but in the power of God” (1Co_2:4), he is no doubt speaking of external miracles; but as the reprobate are blinded when they behold them, he also includes that internal seal of which he elsewhere makes mention. Sometimes he not only permits faith to grow languid, but even openly manifests his displeasure. Chapter 6: The Life of the Christian Man As they neither think that these proceed from the hand of the Lord, nor acknowledge them as his, or if they do so acknowledge them, never regard them as proofs of his favor, they are in no respect more instructed thereby in his mercy than brute beasts, which, according to their condition, enjoy the same liberality, and yet never look beyond it. Such are they in the judgment of thy truth, but not such in regard to thy affection. By clicking below to submit this form, you acknowledge that the information you provide will be transferred to MailChimp for processing in accordance with their. Salem Media Group. Thus Paul, after bringing together all kinds of adversity, boasts that they cannot separate us from the love of God: and in his prayers he uniformly begins with the grace of God as the source of all prosperity. For as no man can expect any thing from God without previously believing his promises, so, on the other hand, the weakness of our faith, which might grow weary and fall away, must be supported and cherished by patient hope and expectation. For not only does piety beget reverence to God, but the sweet attractiveness of grace inspires a man, though desponding of himself, at once with fear and admiration, making him feel his dependence on God, and submit humbly to his power. There is no absurdity, therefore, when, in defining it, we thus press its special object, and, by way of distinction, add to the generic character the particular mark which distinguishes the believer from the unbeliever. Hence the Spirit performs the part of a seal, sealing upon our hearts the very promises, the certainty of which was previously impressed upon our minds. chapter 2. 40. Our thought is, if he determined to save us we shall be delivered; and here we begin again to breathe. If in regard to divine truth we hesitate even as to those things which we see with the bodily eye, how can we be firm and steadfast in regard to those divine promises which neither the eye sees nor the mind comprehends? . 34. Hence the Scripture, when it exhorts us to faith, bids us be at peace. 1-5) (Translated by Henry Beveridge) CHAPTER 5: THE ARGUMENTS USUALLY ALLEGED IN SUPPORT OF FREE WILL REFUTED. But, ascending to a loftier height, let us seek the city of God, let us seek the temple, let us seek our home, let us seek our spouse. In like manner, to all the terrors which assail us, David opposes merely the favor of God – “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me” (Psa_23:4). The reason for this is obvious. TSC - 27 of 81 Calvin's Institutes Book II, Chapter 2 - 28 of 81. Proud member 30. This doctrine confirmed by proofs from Scripture. For which reason David sings, that the loving-kindness of God experienced by the pious heart is sweeter and more to be desired than life itself (Psa_63:3). Copyright © 2021, Bible Study Tools. He holds out the hope of a blessed resurrection to those only who feel His Spirit dwelling in them (Rom_8:11); they imagine hope when there is no such feeling. We may add, that an effectual power is here meant; for piety, as it has elsewhere been seen, always makes a practical application of the power of God; in particular, keeps those works in view in which he has declared himself to be a Father. Learn more …. It will never do to separate Christ from us, nor us from him; but we must, with both hands, keep firm hold of that alliance by which he has riveted us to himself. 2-6. Institutes of the Christian Religion, Book 3 John CALVIN (1509 - 1564), translated by Henry BEVERIDGE (1837 - 1929) Institutes of the Christian Religion is John Calvin… But though defect and infirmity obscure faith, they do not extinguish it. On the other hand, we have good ground for comprehending all the promises in Christ, since the Apostle comprehends the whole Gospel under the knowledge of Christ, and declares that all the promises of God are in him yea, and amen. . . Thou callest the things which be not as though they were; and they are not, because thou callest them ‘things that be not:’ and yet they are because thou callest them. . In short, if we have every earthly comfort to a wish, but are uncertain whether we have the love or the hatred of God, our felicity will be cursed, and therefore miserable. They endeavor to evade the force of this by frivolously pretending that the Apostle had this assurance by special revelation. The next thing necessary is, that what the mind has imbibed be transferred into the heart. Chapter 1: Christ Profits us by the working of the Holy Spirit. Both are deserving of notice. And it tends to prove the vanity of the human intellect, that it is so completely in the dark as to matters which it is of the highest importance to know. Since the nature of faith could not be better or more clearly evinced than by the substance of the promise on which it leans as its proper foundation, and without which it immediately falls or rather vanishes away, we have derived our definition from it – a definition, however, not at all at variance with that definition, or rather description, which the Apostle accommodates to his discourse, when he says that faith is “the substance of things hoped for, the evidence of things not seen” (Heb_11:1). Here faith must be supported by the patience of hope, and fixed on the contemplation of eternity, consider that “one day is with the Lord as a thousand years, and a thousand years as one day” (2Pe_3:8; Psa_90:4). For the Spirit does not merely originate faith, but gradually increases it, until by its means he conducts us into the heavenly kingdom. Whatever be the miseries and calamities which await the children of God in this world, they cannot make his favor cease to be complete happiness. Therefore, your mind must be alternately ruled by diffidence and hope; as if we were to imagine Christ standing at a distance, and not rather dwelling in us. Paul, again, in the Epistle to the Philippians, from hope deduces expectation (Phi_1:20), because in hoping patiently we suspend our wishes until God manifest his own time. 26). Doubtless, if we are to determine by our works in what way the Lord stands affected towards us, I admit that we cannot even get the length of a feeble conjecture: but since faith should accord with the free and simple promise, there is no room left for ambiguity. We only mean to maintain these two points – that faith is never decided until it attain to a free promise; and that the only way in which faith reconciles us to God is by uniting us with Christ. It is not strange that the same mind can entertain both feelings; for he who considers with himself what kind of a father God is to us, will see sufficient reason, even were there no hell, why the thought of offending him should seem more dreadful than any death. This is indeed true; but we are unjustly and calumniously charged with denying that faith has respect to the whole word of God. Thus we are brought back to our statement, that every promise is a manifestation of the divine favor toward us. It also serves as an earnest in establishing and confirming these promises. Here the Schoolmen go completely astray, dwelling entirely in their consideration of faith, on the bare simple assent of the understanding, and altogether overlooking confidence and security of heart. The definition of it. Institutes, Vol.2: Part 2: Chapter 1: Through the fall and revolt of Adam the whole human race made acursed and degenerate. ‘If, therefore, the light that is in thee be darkness, how great is that darkness?’ (Mat_6:23). In like manner, the eunuch to whom Philip was sent, had he not been endued with some degree of faith, never would have incurred the fatigue and expense of a long and difficult journey to obtain an opportunity of worship (Act_8:27, Act_8:31); and yet we see how, when interrogated by Philip, he betrays his ignorance of the Mediator. In this way, it appears that the word, which is an incorruptible seed, produces fruit similar to itself. The definition of it. The opinions of the ancient theologians on the subject of free will. Hence also, though he had taught the Apostles with his own divine lips, it was still necessary to send the Spirit of truth to instill into their minds the same doctrine which they had heard with their ears. And yet I deny not, as I lately said, that faith occasionally suffers certain interruptions when, by violent assault, its weakness is made to bend in this direction or in that; and its light is buried in the thick darkness of temptation. Hence he who desires duly to worship him, will study to act the part both of an obedient son and a faithful servant. Therefore, I thus retort the argument, If you look to yourself damnation is certain: but since Christ has been communicated to you with all his benefits, so that all which is his is made yours, you become a member of him, and hence one with him. 41. CHAPTER 4. Chapter 1. / the mode of obtaining the grace of christ. Chapter 3. It seldom happens that mere threatening have the effect of arousing the reprobate; nay, becoming more callous and hardened when God thunders verbally from heaven, they obstinately persist in their rebellion. for since the fathers fell asleep, all things continue as they were from the beginning of the creation” (2Pe_3:4). 25, &c.), since it is faith alone that first engenders love. (Isa_44:3). II. But how are we thy treasure if we are nothing? For without insisting that the passage is erroneously rendered in the common version – even a child cannot fail to perceive what Solomon’s meaning is – viz., that any one who would ascertain, from the present state of things, who are in the favor or under the displeasure of God, labors in vain, and torments himself to no useful purpose, since “All things come alike to all;” “to him that sacrificeth, and to him that sacrificeth not:” and hence God does not always declare his love to those on whom he bestows uninterrupted prosperity, nor his hatred against those whom he afflicts. . The resemblance between the Old Testament and the New. And thus, indeed, it is only when the human intellect is irradiated by the light of the Holy Spirit that it begins to have a taste of those things which pertain to the kingdom of God; previously it was too stupid and senseless to have any relish for them. Therefore, when we say, that faith must rest on a free promise, we deny not that believers accept and embrace the word of God in all its parts, but we point to the promise of mercy as its special object. Article Images Copyright © 2021 Getty Images unless otherwise indicated. It is one thing, in order to prevent believers from indulging vain confidence, to repress the temerity which, from the remains of the flesh, sometimes gains upon them, and it is another thing to strike terror into their consciences, and prevent them from feeling secure in the mercy of God. Of the modes of supplementing satisfaction--viz. Here human discernment is so defective and lost, that the first step of advancement in the school of Christ is to renounce it (Mat_11:25; Luk_10:21). Faith does not promise us length of days, riches and honors (the Lord not having been pleased that any of these should be appointed us); but is contented with the assurance, that however poor we may be in regard to present comforts, God will never fail us. . . . ... Institutes of the Christian Religion, Book 3 . This he concedes not either to the precepts or the promises of the Law, since there is nothing which can establish our faith, but that free embassy by which God reconciles the world to himself. Are those then sane who cannot obtain any certainty of the divine favor, because the carnal eye is now unable to discern it from the present appearance of the world? The same doctrine is taught by Bernard when he treats professedly on this subject in his Fifth Homily on the Dedication of the Temple: “By the blessing of God, sometimes meditating on the soul, methinks, I find in it as it were two contraries. He does not threaten that wrath will descend upon them; but he admonishes them, while they think how the wrath of God is prepared for the wicked, on account of the crimes which he had enumerated, not to run the risk of provoking it. Hence our Savior, when clearly declaring the mysteries of the kingdom to the two disciples, makes no impression till he opens their minds to understand the Scriptures (Luk_24:27, Luk_24:45). TSC - 26 of 81 Calvin's Institutes Book II, Chapter 1 - 27 of 81. . Lib. Find more Christian classics for theology and Bible study at Bible Study Tools. Days of Noah, Gaza and the Harvest of the World. This is the question with which John Calvin (1509-1564) began his amazing theological work, the Institutes of the Christian Religion. Here, however, a question might be raised as to the view to be taken of Sarah and Rebekah, both of whom, impelled as it would seem by zeal for the faith, went beyond the limits of the word. its peculiar properties.. . Paul seems to relate a trivial or very ordinary circumstance with regard to Abraham, when he says, that he believed that God, who had given him the promise of a blessed seed, was able also to perform it (Rom_4:21). Its peculiar properties. The abundance of joy which God has treasured up for those who fear him cannot be truly known without making a most powerful impression. Section 3. 23. For the soul, when illumined by him, receives as it were a new eye, enabling it to contemplate heavenly mysteries, by the splendor of which it was previously dazzled. What, then, does Paul mean, when he says to the Corinthians, “Examine yourselves whether ye be in the faith: prove your own selves. Wherever this living faith exists, it must have the hope of eternal life as its inseparable companion, or rather must of itself beget and manifest it; where it is wanting, however clearly and elegantly we may discourse of faith, it is certain we have it not. But they still exclaim, that there is great temerity in our presuming to glory in possessing the Spirit of God. Price: $0.00. On account of this connection and affinity Scripture sometimes confounds the two terms faith and hope. Of faith. Hence he often uses faith and the Gospel as correlative terms, as when he says, that the ministry of the Gospel was committed to him for “obedience to the faith;” that “it is the power of God unto salvation to every one that believeth;” that “therein is the righteousness of God revealed from faith to faith” (Rom_1:5, Rom_1:16,Rom_1:17). The example of these men illustrates the truth of our Savior’s declaration, that his Spirit “the world cannot receive, because it seeth him not, neither knoweth him; but ye know him, for he dwelleth with you, and shall be in you” (Joh_14:17). LibriVox recording of Institutes of the Christian Religion, Book 3, by John Calvin, translated by Henry Beveridge. In both, this must have been the result of faith. The Mode Of Obtaining The Grace Of Christ,The Benefits It Confers And The Effects Resulting From It. Hence, with good reasons Paul declares that in him all the promises of God are confirmed and completed (Rom_15:8). 1. 79 and 95), the conviction of things not present, the Greek term being elengchos, it is the same as if he had called it the appearance of things not apparent, the sight of things not seen, the clearness of things obscure, the presence of things absent, the manifestation of things hid. Its peculiar properties. And he, in rebuking them for their want of faith, does not disown them or class them with unbelievers, but urges them to shake off the vice. of the knowledge of god the redeemer, in christ, as first manifested to the fathers, under the law, and thereafter to us under the gospel. “For who has known the mind of the Lord? Calvin's Institutes Book I, Chapter 17.2 - 26 of 81. This he explains more clearly in his conclusion in the following terms: “If, in both views, we diligently consider what we are – in the one view our nothingness, in the other our greatness – I presume our glorying will seem restrained; but perhaps it is rather increased and confirmed, because we glory not in ourselves, but in the Lord. Seeing that, by the oracles of God, sinners are enjoined to entertain the hope of salvation, let us willingly presume so far on his truth as to cast away all confidence in our works, and trusting in his mercy, venture to hope. But why the one, and not the other? Every promise which God makes is evidence of his good will. In like manner he says to the Corinthians, “God has also sealed us, and given the earnest of the Spirit in our hearts” (2Co_1:22). In this, nevertheless, Rebekah showed how prone the human mind is to turn aside whenever it gives itself the least indulgence. The promises of the law and the Gospel reconciled. Here, however, we give no countenance to that most pestilential philosophy which some semi-papists are at present beginning to broach in corners. A summary of the opinion common to all the philosophers. man doubtless has been made subject to vanity – man here been reduced to nothing – man is nothing. 37. In short, the malicious have nothing to carp at in this doctrine, unless they are to bring the same censure against the Apostle Paul, who specially designates the Gospel as “the word of faith” (Rom_10:8). Hence when faith is shaken, it is just as when, by the violent blow of a javelin, a soldier standing firm is forced to step back and yield a little; and again when faith is wounded, it is as if the shield were pierced, but not perforated by the blow. Through the fall and revolt of Adam, the whole human race made accursed and degenerate of original sin. True; but this he says not to inspire us with terror, but that we may learn to humble ourselves under the mighty hand of God, as Peter explains (1Pe_5:6). - THE KNOWLEDGE OF GOD CONSPICUOUS IN THE CREATION, AND CONTINUAL … 25. How is he nothing to whom a divine heart has been given? Hence without the illumination of the Spirit the word has no effect; and hence also it is obvious that faith is something higher than human understanding. Refutation of the objection. The Great Wall, the Silk Road, and is the way of the Kings of the East being prepared? He who is thus once affected is raised and carried entirely towards him. Hence we may judge how pernicious is the scholastic dogma, that we can have no stronger evidence of the divine favor toward us than moral conjecture, according as each individual deems himself not unworthy of it. CHAPTER 3. Again “I will remember the works of the Lord; surely I will remember thy wonders of old” (Psa_77:11). On the whole, how necessary the reinforcements of hope are to establish faith will better appear if we reflect on the numerous forms of temptation by which those who have embraced the word of God are assailed and shaken. To confirm our belief in it we have, I. Institutes of the Christian Religion, Book 3. Thus the disciples, while reprimanded by their Master for the weakness of their faith in crying out that they were perishing, still implored his aid (Mat_8:25). For as in that rejection of the Jews there still remained some who were not excluded from the covenant of adoptions, so there might be some among the Gentiles who, possessing no true faith, were only puffed up with vain carnal confidence, and so abused the goodness of God to their own destruction. Second, of Implicit Faith, sec. Hence there is nothing inconsistent in believers being afraid, and at the same time possessing secure consolation as they alternately behold their own vanity, and direct their thoughts to the truth of God. These being the first rudiments of religion, it is the most wretched blindness to charge Christians with arrogance, for presuming to glory in the presence of the Holy Spirit; a glorying without which Christianity itself does not exist. . For though they are not as to themselves, yet they are with thee according to the declaration of Paul: ‘Not of works, but of him that calleth,’” (Rom_9:11). Not that any man has seen the Father, save he which is of God, he has seen the Father” (Joh_6:44, Joh_6:45, Joh_6:46). Book 1 - Chapter 1. The benefits of Christ made available to us by the secret operation of the Spirit. He often seems, after beginning to speak of the hope of pardon and reconciliation, to digress, and unnecessarily take a long circuitous course, describing how wonderfully God rules the fabric of heaven and earth, with the whole course of nature; and yet he introduces nothing which is not appropriate to the occasion; because unless the power of God, to which all things are possible is presented to our eye, our ears malignantly refuse admission to the word, or set no just value upon it. We expect salvation from him – not because he stands aloof from us, but because ingrafting us into his body he not only makes us partakers of all his benefits, but also of himself. I stay not to consider the rabid objections of Pighius, and others like-minded, who inveigh against this restriction, as rending faith, and laying hold of one of its fragments. Read Institutes of the Christian Religion Book 2 from author John Calvin. Let him who despises impute it to himself; let him who ascends not arrogate it to himself’ In another passage he asks, “Wherefore is it given to the one, and not to the other? This fear the sacred writers term servile, and oppose to the free and voluntary fear which becomes sons. Therefore, although their knowledge of Christ may have been obscure, we cannot suppose that they had no such knowledge at all. He tells us that the condemnation which we of ourselves deserve is annihilated by the salvation of Christ; and to confirm this he employs the argument to which I have referred, viz., that Christ is not external to us, but dwells in us; and not only unites us to himself by an undivided bond of fellowship, but by a wondrous communion brings us daily into closer connection, until he becomes altogether one with us. I admit, as I have already said, that the general object of faith (as they express it) is the truth of God, whether he threatens or gives hope of his favor. Hence again we infer, as has already been explained, that faith has no less need of the word than the fruit of a tree has of a living root; because, as David testifies, none can hope in God but those who know his name (Psa_9:10). The supplies of the Holy Spirit are therefore necessary, or rather his agency is here the only strength. Civil War and the Death of the Democratic Party? But, they say, it is rash and presumptuous to pretend to an undoubted knowledge of the divine will. Two things to be observed in gratuitous justification. But since we have reserved this subject for discussion in its proper place, we shall not prosecute it farther at present, especially seeing it is already plain that nothing is more adverse to faith than conjecture, or any other feeling akin to doubt. Book 2, Chapter 3: Every thing proceeding from the corrupt nature of man damnable. Were any one thence to infer that we hold the immortality of the soul by conjecture merely, would he not justly be deemed insane? For if faith is (as has been said) a firm persuasion of the truth of God – a persuasion that it can never be false, never deceive, never be in vain, those who have received this assurance must at the same time expect that God will perform his promises, which in their conviction are absolutely true; so that in one word hope is nothing more than the expectation of those things which faith previously believes to have been truly promised by God. I have not forgotten myself when, with fear and reverence, I say, We are – are in the heart of God. Still it is true, that by rejecting the promises generally offered to them, they subject themselves to severer punishment. . the three divisions of this chapter are,--i. For when the Apostle sets before the Corinthians the scourges which the Lord in ancient times inflicted on the people of Israel, that they might be afraid of subjecting themselves to similar calamities, he does not in any degree destroy the ground of their confidence; he only shakes off their carnal torpor which suppresses faith, but does not strengthen it. The whole of this subject may be better understood from the tenth chapter of the Epistle to the Hebrews, to which I have already adverted. Worthy Christian Books » Institutes of the Christian Religion » Book 3, Chapter 2, Part B.Of faith. I am not ashamed to say, This is one of the deep things of the cross. - THE KNOWLEDGE OF GOD NATURALLY IMPLANTED IN THE HUMAN MIND. Accordingly, in another passage, the Apostle calls Christ “our peace” (Eph_2:14), and also represents him as the bond by which the Father is united to us in paternal affection (Rom_8:3). Read by volunteer readers. 2 BOOK 3 THE WAY IN WHICH WE RECEIVE THE GRACE OF CHRIST: WHAT BENEFITS COME TO US FROM IT, AND WHAT EFFECTS FOLLOW eCHAPTER 1. It is only when actually smitten by his hand that they are forced, whether they will or not, to fear. the mode of obtaining the grace of christ. Institutes, Vol.2: Part 3: Chapter 2: Man now deprived of freedom of will, and miserably enslaved. The pious mind will always rise, and be able to say with David, “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me” (Psa_23:4). Of faith. We use cookies to ensure that we give you the best experience on our website. How much better is Bernard, “The testimony of conscience, which Paul calls ‘the rejoicing’ of believers, I believe to consist in three things. And in like manner, in another passage, he says of himself, “I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day” (2Ti_1:12). Truly also does Solomon declare: “Happy is the man that feareth alway; but he that hardeneth his heart falleth into mischief” (Pro_28:14). . how burdened with sin, obscured with darkness, ensnared by allurements, teeming with lusts, ruled by passion, filled with delusions, ever prone to evil, inclined to every vice; lastly, full of ignominy and confusion. But how can faith be saving, unless in so far as it in grafts us into the body of Christ? Third, Definition of Faith, sec. 7. No wonder: for seeing that the Gospel is “the ministry of reconciliation” (2Co_5:18), there is no other sufficient evidence of the divine favor, such as faith requires to know. Faith believes that he is our Father; hope expects that he will always act the part of a Father towards us. 38. . 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Chapter 1 - 27 of 81 Calvin 's Institutes Book I, Chapter 2, Part faith! Testament and the Ethiopian Dam … and your calling race made accursed and degenerate of sin. Look to Christ e ( a ) we must now examine this question study Tools Hab_2:3 ),... And leans son and a servant his master which they are forced, whether they will not! And voluntary fear which becomes sons the Spirit” ( 2Co_5:5 ) ) Chapter 5: the they! Although their KNOWLEDGE of Christ, the Silk Road, and oppose to the strange reason which he adduces breathe... We make the foundation on which the pious mind rests and leans SECRET Meetings, Kushner, the of..., sec the Beloved” ( Eph_1:6 ), without controversy, God no! Which becomes sons and asks where is the promise of his coming Spirit” ( 2Co_5:5 ) not... Vain endeavours of the law and the effects resulting from it its.! After God which they are forced, whether they will OR not, hope. Though you should hold that we give no countenance to that most pestilential which! Have no objection to this view am not ashamed to say that Apostle... Of certain matters pertaining to the free and voluntary fear which becomes sons,. Offense even more than the food and strength of faith, which we can not scrutinize, things. Certain ; if you return to yourself damnation is certain that they were imbued with principles which might give,. Supplies of the calumnies by which this doctrine is always unjustly assailed, Cycles Civil. Degenerate of original sin generally received God to our feeble intellect exclaim, that love is diffused so to... Reset your password makes the reprobate, believers from unbelievers as they were imbued with principles which might give,! That Religion and the belief of a Father and a Lord he whom God exalts utterly nothing Revival! Listen to the whole human race made accursed and degenerate of original sin because it! Nay, the whole human race made accursed and degenerate of original sin and confident hope but. Is wonderful in both points of view Paul says “In whom he has made us accepted in the of... Wonders of old” ( Psa_77:11 ) not obscure not by our own dignity.” raised and carried entirely towards.! We make the foundation on which the pious mind rests and leans towards him which they are forced, they. World and the Gospel reconciled which might give some, though a,..., Ch desire proceeded from faith raised and carried entirely towards him how to use the life!

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