When he came out of prison, he went to *Macedonia (1 Timothy1:3). "Thou therefore endure hardness, as a good soldier of Jesus Christ." This was frequently the line taken by heretical teachers; to disclaim all intention of teaching anything new, and to profess substantial, if not complete, agreement with those whom they opposed. 2 Timothy 2:18 men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some. 10 And let these also first be proved; then let them use the office of a deacon, being found blameless. 1). Are we seriously to suppose that any one would be so stupid as to be unable to sustain his part for half a dozen verses, or less, without betraying himself? There is that of St Paul to the Ephesian Church some ten years before, just before his final departure for the bonds and afflictions which awaited him at Jerusalem. But Aaron's staff consumed theirs and thereby 'their folly [was] manifest unto all … 2 Timothy 3:8 What Does 2 Timothy 3:8 Mean? For with the acc. 11, the names are given as , Janis and Jamberes; but in the Talmud as , Jochana and Mamre. Nat. The names of the magicians, who in Egypt, resisted Moses, says St. John Chrysostom, and though not mentioned in the Scriptures, their names might be known by tradition. Opposed to the truth. God in His providence has often used false teaching to move His church to state more clearly the truths taught in Scripture. i. The tradition respecting them was apparently widely spread. 2 Timothy 3:6-9 He describeth the enemies of the truth, 2 Timothy 3:10-13 propoundeth unto Timothy his own example, 2 Timothy 3:14-17 and exhorteth him to abide in the doctrine he had. One legend mentions them as perishing in the catastrophe when the waves of the Red Sea overwhelmed the armies of Egypt; another tradition speaks of their having met their death in the slaughter after the worship of the golden calf, the making of which they advised. As Jannes and Jambres — Jannes and Jambres are not mentioned Exodus 7 nor any where else in the Old Testament; but their names are said to be mentioned, though with some variety as to the spelling, in both the Talmuds, and in the Targum of Jonathan on Exodus 7:11. 1:1; 1 Tim. Both of them mention Jannes as a magician in connection with Moses, who is also in their eyes a magician; but Pliny appears to think that both Moses and Jannes were Jews. (2) the portion immediately before Christ’s second coming. 3:8 - Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, who concerning the faith, are rejected. Thirdly, the names appear to be in formation, not Egyptian, but Hebrew; which would naturally be the case if Jews invented them, but would be extraordinary if they were genuine names of Egyptians. Born. 2 Timothy 3:10-13 Standing Against Apostasy, Part 1 - John MacArthur; 2 Ti 3:8-note — And just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected as regards the faith. The knowledge of the truth, i.e., as in 2 Timothy 2:25, the full clear knowledge that shuts out uncertainty. (8) Now as Jannes and Jambres withstood Moses.—To one brought up, like Timothy, by a pious Jewish mother, and who from a child knew the Holy Scriptures and all the history and ancient traditions connected with the early history of the people, such a comparison would be very striking. Paul explained that this sad state of affairs where people enjoyed having their itching ears tickled by politically correct, yet unbiblical messages would produce a category of people who were always learning, but never able to come to a knowledge of the truth. But there is perhaps more in it than that. And this is because their minds are corrupted, so that they have become spurious, ‘rejected after testing’, concerning the faith. These false teachers were very deep into the occult. John Piper Apr 14, 2016 502 Shares Sermon. Paul reminds us, that we need not wonder if adversaries rise up against Christ to oppose his gospel, since Moses likewise had those who contended with him; for these examples drawn from a remote antiquity yield us strong consolation. In writing to the young man Timothy, the Apostle Paul warns of the dangers of bad association. Reprobate seems to relate to not coming up to the standard - rejected - not standing the test - castaway. Verse 11 begins with the introductory formula, “It is a trustworthy statement:” (pistos ho logos). (Calmet) --- These magicians are called by different names. We can well imagine the comparison being repeated in many an assembly of the faithful, long after the great Apostle’s death: how St. Paul had likened these early Heresiarchs to those evil men who before Pharaoh had dared to resist God and His servant Moses. In Africa we find some knowledge of the tradition exhibited by Appuleius, the famous author of the "Golden Ass," who like Numenius flourished in the second century. These are the traditional names of Pharaoh’s chief sorcerers, who opposed Moses (Exodus 7:11). These two uses are understood to have a sense of physical preservation and thus supporting this meaning in 2:15. "Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that … It is definitely more convenient for us Christians if this passage is teaching the inspiration of Scripture, and we can just jump to this passage. Give us discernment to identify deception and the courage to challenge base men like Jannes and Jambres, who used their trickery to oppose Moses, and about whom Paul warned. At the present time it would not be natural to speak of an event as likely to happen in the last days, when we meant that it would happen between our own time and the end of the world. The margin here is, "of no judgment." 2 Timothy 3:8–9. — “They were the sons of Balaam—prophesied to Pharaoh the birth of Moses, in consequence of which he gave the order for the destruction of the Jewish children—and thenceforward appear as the counsellors of much of the evil—in Egypt, and in the desert after the Exodus—which happened to Israel. But, in fact, the change of tense indicates nothing of the kind. Use this table to get a word-for-word translation of the original Greek Scripture. The A.V.m. They probably were in some old chronicle of Israel's history (Smith, 'Dictionary of the Bible;' Pliny, 'H.N.' 5 Having a form of godliness, but denying the power thereof: from such turn away. нали негодным). And who are failures. vii. These names come to us from Tradition, but Paul knowing that tradition of the Jews knew of the men and that the old Jewish teachers had held the two names to be authentic. But from what source Paul learned their names is doubtful, except that it is probable, that many things relating to those histories were handed down, the memory of which God never permitted to perish. 8. The Greek has Jannes and Jambres. Only here and 2 Peter 2:12) as to their mind. there said that the Scripture by that term understands all the time. Jannes and Jambres; traditional names of two of the Egyptian magicians. Paul went back into the Old Testament to show that this state of affairs was not a new phenomena. Memphis withstood Moses with their false miracles opposed to the true. “Often did they fight against me from my youth, now let Israel say. This opening paragraph shows their mutual love. Browse Sermons on 2 Timothy 3:8-16. As Jannes and Jambres. Although the problem of false teachers who oppose God’s word continues to rage today, we may also be assured that God’s grace is sufficient for us too. As we have seen, the names were known even to Gentiles who cannot well have derived their knowledge from him; and why should he have received a revelation about a trifle which in no way helps his argument? Certain it is, that in St. Paul's time the name of these two famous magicians were very well known; this it is by no means necessary in this instance to have recourse to a particular inspiration. You therefore, my son, be strong in the grace that is in Christ Jesus. Apr 14, 2016. 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